Our only surviving reference to the Goddess Sinthgunt comes from the Old High German Merseburg Incantation (also known as the “Horse Cure Charm”), which dates to around the 9th or 10th Century.
In the source, She is described as being a sister to the Goddess Sunna, who is the personification of the Sun. Within the context of the story, Baldr’s horse has been injured, and so the Gods and Goddesses present (Odin, Frig, Fulla, Sunna, & Sinthgunt) render healing aid to the horse. Literally the story tells us only 2 things about her:
- She is the sister to Sunna
- She has affinity with healing
The only other thing we know about Her, is Her name. And so explorations into the etymology of Her name have been explored by scholars. Using the spelling of Sinthgunt, one scholar finds the etymology renders as “the night-walking one” and thus She may be meant to be the Moon. However, we know that elsewhere in Northern Tradition cosmology, the Moon is a masculine force embodied by the God Mani. However, by switching two letters in the spelling of Her name, so that it now reads as Sinhtgunt, the proposed etymology renders now as “heavenly body, star”. Interestingly enough in the original source manuscript for this charm, Her name is spelled in this later way. However, when it comes to the spellings of names, I always recommend caution. Spelling conventions at the time when this text was penned, was not yet formalized. In texts throughout Europe, spelling could vary widely for the same word within even the same body of text.
In the Poetic Edda, specifically within the Volupsa it states:
Sól það né vissi
hvar hún sali átti,
stjörnur það né vissu
hvar þær staði áttu,
máni það né vissi
hvað hann megins átti.
[The sun knew not
where she had her hall,
the stars knew not where they had a stead,
the moon knew not
what power he possessed.
Here we see Sol/Sunna, Mani, and the “Stars” being written about by means of personification, and therefore most likely deification as well. This to me, strengthens the concept of this being a trio of siblings. Cosmologically, Sunna and Mani’s father, and most likely Sinthgunt’s as well, is Mundilfari, the time turner. His name, literally is how we count time, and it makes sense that his children would be the references we use to count time. Today we still mark time by the progress of the sun, the moon, and the stars. Although due to light pollution, most of us don’t notice the stars as much as we once did.
Personally, I believe Her to be sister to both Sunna and Mani, and that She is personified by the Stars, perhaps specifically Polaris, as that star is always visible in the Northern Hemisphere. However, very little information has survived about the pre-Christian beliefs and names tied to the Stars from Northern Tradition cultures. Most of what has survived, is unclear as to what specific star or stars it may reference.
Still, while we have but a mere reference to Her, that doesn’t prevent us from trying to learn more. She is a Goddess whom I worship, I venerate Her, and I give offerings to Her.
A prayer card featuring Sinthgunt is available within the “House of Mundilfari” prayer card set at Wyrd Curiosities on Etsy. All cards come from Galina Krasskova‘s passion for the arts and polytheistic devotion, to create the Prayer Card Project. Since so much religious iconography has been destroyed, or defaced in the course of human history, she is actively making new religious prayers and iconography available to the various modern polytheistic communities to support those who are building their religious communities, building their devotional practices, and hungering for art that represents their religious faith. All while also supporting the artists within these burgeoning communities.